Capitalism 3.0-upgrading to a new economy

photo credit: craig neal

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"Moving from an 'I' economy to a 'We' economy" At the May Bay Area Thought Leader Gathering, Peter Barnes posed the question he'd been wrestling with for years: “Is there a way to have a market-based economic system that doesn’t destroy the planet and widen the inequality between humans, and makes us happy? Is that even conceivable?”

Capitalism 3.0 is an expansion of the idea of trusteeship. Our whole system is currently run by an OS that has major flaws. Peter asks, "What would Bill Gates do? Get into the OS and see what kind of upgrades are needed… What are the bugs that are causing the problem, and is it possible to fix those bugs?"

More on Peter's model and "The Challenge" he posed to the group....

The model of capitalism imagined by Peter—Capitalism 3.0—is a balanced system where you still have capitalism, pursuing their own profits, but you also have a Commons sector, and organized sector that consists of many different trusts that preserve common assets for future generations. Not only preserves them, but they charge rent and have the ability to recycle some of those resources back to the beneficiaries, all people – one person one share.

The implication of that is that although the corporations are maximizing their profit—5% of America owns most of the public stock—if you offset that with a more balanced sharing – one share one person – you begin to balance this economic equation. Now that it is harder and harder to make money through your labor, it is becoming more and more important to have some property to call on.

The Challenge: "You’re all imaginative, creative people. Think about some piece of the commons… that you feel a real affinity to, that isn’t being adequately protected, managed, What might you do to change that, or protect that particular piece? Say a creek, or a watershed, or maybe something more intangible… bicycle path, transportation, wi-fi system that serves everybody. This is a creative question. What’s missing where you could add something that would protect or enhance something that we all share?"

And last but not least: in considering these bigger questions: What is your personal legacy? What is our collective legacy?

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THE GREAT REMEMBERING

PHoto credit: craig neal

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A conversation-starting essay by Craig Neal

In1963 my first remembering came spontaneously at the civil rights march “on” Washington DC, in which Martin Luther King delivered his legendary I Have a Dream speech. Although transfixed by the moment as I stood swaying with the crowd on the steps of the Lincoln Memorial, it was the throngs of people I turned to during the speech that triggered my memory of a prior state, a remembering of the human condition as that of love in motion and therefore catalyzing my life’s purpose into motion.

We’ve all had those moments of awakening or remembering, some fleeting as if from a dream, where we know and feel connected in a visceral sense to all things, human and otherwise. Then, for most, we return to the “real world” where day to day life resumes.

What if these moments were the reality in which we were born to live, and that what if these episodes are the great remembering of what it truly is to be human? What if the Hopi elders are right when they say in their prophecy that we all are “the ones we have come to find”? What if you are the wonder and gift to the world you dream about in the sweet dreams of your solitude?

In spring of 2004 I was accepted as a writing fellow at a writers refuge to work on a book that had been brewing in me since starting the Thought Leader Gatherings (TLG)* in 1998. Many had asked me for the recipe for how we created the dynamic dialogue form used in the TLG meetings. The common take away of these “leadership development” sessions is a heightened sense of communion* with a diverse group of people based on conversations of living our lives as if we matter, integrating who we are with what we do.

Midway into the retreat, while writing about my experience at the 1963 march, I suddenly broke into sobs of joy and revelation, feeling waves of love and gratitude for that time, myself and a sense of complete integration with all things. The room glistened, my pulse quickened, I saw and felt from the core of my existence the interconnectedness of all things my “self” as an integral part of the whole matrix of life. A great remembering of who I REALLY am. Whew!

What came next was a flowing out of writing over the next several days of what is now the curriculum of The Art of Convening Trainings (AoC). Rather than a book, a living training in which I would engage people from all over the world, by telephone, in a conversation about what it means to remember our essential selves in  relationship to one another and the world into which we have been born.

Now 2 years and 21 groups into the AoC, this conversation has been and is being had with over 200. We ask to “listen ourselves and one another into being,” strengthening our internal and external listening muscles for the sometimes faint voice of our own awakened selves. We reveal to one another and ourselves our birthright of each human as complete and accomplished beings. This is a conversation of the Great Remembering.

photo credit: pexels.com

Last month I joined 13 men over 50 years old for an “inventure” journey/safari to Tanzania, trekking into 3 tribal lands as new elders, to meet and share with male elders of these tribes about what it means to hold a purpose and vision for our people and ourselves. Remembering together our humanness for a shared future.

On one of the evenings while visiting the Hadza, a hunter gatherer people, we assembled on a large rock with 10 Hadza elder men to hear their “creation story” of how the Hadza came into being on this land in the south Serengeti plains. Led by 94-year-old Kampala, they wove a story unbroken over tens of thousands of years of their people, the land, its inhabitants and, most importantly, the nature of their connectedness to all things.

Their lives are an continuous cycle of interrelated and interdependent relationships with the land, animals, the elements and humans. Indistinguishable and in rhythm. Their remembering is current and deep as an aquifer running swift and clean beneath the surface of our lives.

In their story we, too, were called to our essential selves, to remember our nature and purpose as humans.

Now sitting on a plane 40,000 feet over the Rockies, I wonder what shall call to us from the depth of our yearning our true selves?

What is it you wish to remember about who you are, why you are here, and to whom or what you belong?

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